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The Earliest Witnesses
G.C. Waldrep
Tupelo Press, 2020
In the poems of The Earliest Witnesses, witnesses need a place to begin-they spiral off from a walk, a church, an orchard, to go into deeper meditation about faith, earth, restraint, desire, and violence. Waldrep’s seventh collection begins where his prior collection, feast gently, left off: “This / is how the witness ends: touch, withdraw; touch again,” according to the opening poem. The status of witnesses is never constant and never settled in this book: sometimes, witnesses “foster,” “touch,” and “stain” the places they inhabit; other times, they befriend, or document, or think. Sometimes, witnesses forget themselves-in questions of blame and responsibility-and sometimes they feel forgotten and unknown. If these are poems of witness, then they are also testators to the craft of seeing: “Can you see this,” the ophthalmologist in “A Mystic’s Guide to Arches” asks over and over again. Here, sight facilitates and impedes desire; it colludes with language itself. “She said, When you say pear, I see p-e-a-r for a second before I see, in my mind’s eye, a pear,” Waldrep carefully records in “[West Stow Orchard Poem (II)].” The desire-poems in The Earliest Witnesses want the thing itself, its image of the mind, and the language that transmutes both thing and image into song.
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feast gently
G.C. Waldrep
Tupelo Press, 2018
In his most autobiographically transparent (and most comical) collection to date, Waldrep explores the intersections between body and spirit, faith and action. These are lyrics of incarnation, of method and meat-hood, of illness and the vicissitudes of love, earthly as well as heavenly, occupying the space between desire and gratification, between pain and praise.
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Southern Workers and the Search for Community
Spartanburg County, South Carolina
G. C. Waldrep III
University of Illinois Press, 2000

Spartanburg County, South Carolina, offered an example of the enduring legacy of the southern textile industry, company-owned mill villages, and union struggles of the 1930s. G. C. Waldrep illuminates the complex meshing of community ties and traditions with the goals and ideals of unionism. Unions aligned with a social vision of mutuality, equality, and interdependency already established in mill villages. But because companies owned the villages, labor conflicts involved not only work issues like wages and hours but virtually every other aspect of life. In documenting the high stakes of labor protest, Waldrep shows how the erosion or outright destruction of community undermined the ability of workers to respond to the assaults of employers overwhelmingly supported by government agencies and agents. 

Beautifully written and persuasively argued, Southern Workers and the Search for Community opens the gates of southern company towns to illuminate the human issues behind the mechanics of labor.

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